SKU: 21903818137

vidaXL Plissee Anthrazit Stoffbreite 39,4 cm Polyester

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Description

vidaXL Plissee Anthrazit Stoffbreite 39,4 cm PolyesterMit diesem Plissee, das Privatsphre und Eleganz bietet, wertest du deinen Raum stilvoll und funktional auf. Langlebig und pflegeleicht: Das Plissee aus 100 % Polyester ist langlebig und verschleifest. Auerdem sind sie leicht zu reinigen. In der Regel mssen sie nur leicht abgestaubt oder mit einem feuchten Tuch abgewischt werden. Sicht und Sonnenschutz: Das Rollo ist nicht transparent, aber auch nicht vollstndig verdunkelnd und bietet mit seinem

Mit diesem Plissee, das Privatsphäre und Eleganz bietet, wertest du deinen Raum stilvoll und funktional auf. Langlebig und pflegeleicht: Das Plissee aus 100 % Polyester ist langlebig und verschleißfest. Außerdem sind sie leicht zu reinigen. In der Regel müssen sie nur leicht abgestaubt oder mit einem feuchten Tuch abgewischt werden.Sicht- und Sonnenschutz: Das Rollo ist nicht transparent, aber auch nicht vollständig verdunkelnd und bietet mit seinem plissierten Stoff optimalen Sicht- und Blendschutz. Du kannst den Sichtschutz durch Hoch- oder Herunterschieben einstellen.Zwei Montagemöglichkeiten: Du kannst das Plissee je nach Bedarf mit Schrauben oder ohne Bohren mit Klemmträgern an der Wand oder am Fenster befestigen.Elegantes Design: Dank seines schlichten und modernen Designs passt dieses Plissee mühelos zu einer Vielzahl von Raumeinrichtungen. Du kannst es im Wohnzimmer, Schlafzimmer, Büro und so weiter verwenden. Achtung: Bewahren Sie Kabel außerhalb der Reichweite von Kleinkindern auf. Kabel könnten sich um den Hals von Kindern wickeln. Gut zu wissen:Bevor Sie Jalousien kaufen, messen Sie zunächst Ihr Fensterglas aus. Ein kleiner Tipp: Der Stoff ist etwas schmaler als die Gesamtbreite, einschließlich der Halterungen.Um sicherzustellen, dass deine neuen Rollos vollständigen Schutz bieten, füge einfach 0,6 cm zur Breite des Fensterglases hinzu, wenn du berechnest, was du bestellen möchtest.

  • Farbe: Anthrazit
  • Material: 100 % Polyester
  • Gesamthöhe: 100 cm
  • Gesamtbreite: 40 cm
  • Stoffbreite: 39,4 cm (Toleranz ±2mm)
  • Mit Unterschied: 0,6 cm
  • Fensterrahmen-Dickenbereich: 0,5-2,3 cm
  • Zwei Montagemöglichkeiten (mit Schrauben oder ohne Bohren mittels Klemmbügeln)
  • Befestigungsmaterial inklusive
  • Zusammenbau erforderlich: Ja
WARNUNG! Strangulationsgefahr für Kinder durch Schlaufen in Zugschnüren, Ketten, Bändern und der inneren Schnur, die dieses Produkt lenken. Um Strangulierung und ein Verheddern zu vermeiden, halten Sie die Schnüre außerhalb der Reichweite von Kleinkindern. Schnüre können sich um den Hals eines Kindes wickeln. Betten, Babybett und Möbel in einer sicheren Entfernung von den Schnüren der Fensterrollos aufstellen. Binden Sie keine Kabel zusammen. Achten Sie darauf, dass sich die Schnüre nicht verdrehen und eine Schlaufe bilden. GPSR
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SKU: 21903818137

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4.7 ★★★★★
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A
Verified Purchase
AlanWarner
Whiting, US
★★★★★ 5
WHITE MOB JUSTICE
Format: Paperback
More black men were hanged in America in the twentieth century than were hanged during slavery, the author of this book Miss Amy Louise Wood does an excellent job of revealing who and what group of Americans did this whole scale hanging of black men. Many white people who participated and witnessed these hangings were your everyday run of the mill American citizens as stated on page 80-81 "As visual extensions of the lynching itself, photographs could at times assuage crowds that had missed the opportunity to witness and participate in the violence. In 1934, the posse that captured Claude Neal, accused of raping and killing a young white woman named Lola Cannidy, chose to lynch him in the woods outside Marianna, Florida, rather than bringing him to the Cannidy home, where a large crowd had gathered in anticipation of the lynching. When the waiting crowd had discovered that the mob had lynched Neal privately, they were reportedly outraged. The mob finally arrived with Neal's body in tow, and the crowd, which included Cannidy's family, took out their vengeance on the corpse, kicking and shooting it, tearing it apart, and even driving their cars over it. Neal's mutilated, nude body was then hanged on the courthouse lawn in the center of the town, and hundreds of photographs were taken. he next day, as people congregated in the square to see the body, the photographs were sold to those purportedly still incensed that the posse who lynched Neal had denied them the satisfaction and pleasure of witnessing Neal's lynching. The images acted as visual replications of the actual spectacle, offering them vicarious access to the missed thrill of the lynching. The gratification local viewers derived from the images of Neal's lynched body was directly attached to their outrage over Cannidy's rape and murder, their fears of black criminality, and their desires to assert their racial power and superiority in the face of these threats." Another interesting aspect of these mobs is the role religion played in their actions as stated on pages 67 "The performance of a lynching thus created a symbolic representation of white supremacy-a spectacle of demonic and wicked black men against a united and pure white community. That those images coincided with evangelicals' impassioned exhortations against sin gave lynching sacred force and justification. Indeed, the imprint of Protestant language and tropes on lynching rituals and defenses imbued the violence with divine sanction and made it appear familiar and recognizable to a people immersed in Christian beliefs and values. Mobs could thus conspicuously flout the law and perpetrate what otherwise would be considered aberrant and grotesque acts of sadism while considering themselves to be righteous and moral citizens." In the twentieth century the hanging of black men was a major festive event for many on looking white people as can be seen in the pictures on page 32 and also on pages 78 and 79, on page 79 you can see a young white man smiling, on pages 95 and 102 there are more pictures of gleeful white spectators, on page 192 there is crowd participation in this picture of a hanging and burning black man I thank this author for writing this very much needed book.
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Reviewed in the United States on July 6, 2015
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Carole T Emberton
Charlottesville, US
★★★★★ 5
A fresh take on lynching and its place in American culture.
Format: Paperback
A path-breaking study of lynching as spectacle and the meanings such events produced for the masses who attended them as well as for those who saw the photos and postcards afterwards. Wood's visual analysis of these images is impressive and cogent. Her writing is clear and accessible to a wide audience. This is cultural history at its finest!
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Reviewed in the United States on April 17, 2018
P
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pat delzell
Waukegan, US
★★★★★ 5
Great book ...disturbing subjet
Format: Paperback
This book explained the rationale for lynching! It was just what I needed for my graduate course!!
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on July 14, 2019
B
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B. Kirzner
Louisville, US
★★★★★ 4
Lynchers Were Worse Than I Thought,
Format: Kindle
It was worth the time and effort to get through this book. It has opened my eyes to the scapegoating of Black victims’ as the evil ones and whites as the religious moral ones. That being said, this book was too detailed, making it slow reading. Overall, it still was and is worth reading to understand this massive projection of guilt and evil on victims, and the taking of justice into mob rule.
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Reviewed in the United States on November 8, 2021
V
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V. Young
Fort Morgan, US
★★★★★ 5
great book
Format: Paperback
This book was insightful yet the stories was shocking but its a dose of reality. I like the product and its great for my library.
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Reviewed in the United States on June 3, 2014

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