SKU: 43284992874

H&R Trak+ 12mm DR Wheel Adaptor Bolt 5/120 Center Bore 72.5 Bolt Thread 12x1.5 - Black

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Description

H&R Trak+ 12mm DR Wheel Adaptor Bolt 5/120 Center Bore 72.5 Bolt Thread 12x1.5 - BlackH&R Trak+ Wheel Spacers move your wheels out so they are flush with the fender instantly giving your vehicle the perfect stance. Whether you want improved handling, increased safety, or simply want your car to make a statement about your individual style, Trak+ Wheel Spacers can help you accomplish your goal and GO WIDE. Manufactured from a special proprietary alloy that has a higher tensile strength than 6061 T6 billet aluminum, H&R Trak+ Wheel

H&R Trak+ Wheel Spacers move your wheels out so they are flush with the fender-instantly giving your vehicle the perfect stance. Whether you want improved handling, increased safety, or simply want your car to make a statement about your individual style, Trak+ Wheel Spacers can help you accomplish your goal and GO WIDE. Manufactured from a special proprietary alloy that has a higher tensile strength than 6061-T6 billet aluminum, H&R Trak+ Wheel Spacers are hubcentric featuring a full contact hub-just like the factory hub-for even load force distribution and lateral support.

This Part Fits:

Year Make Model Submodel
2008-2013 BMW 128i Base
2008-2013 BMW 135i Base
2013 BMW 135is Base
1992-1998 BMW 318i Base
1992-1997 BMW 318is Base
1995-1998 BMW 318ti Base
2000 BMW 323Ci Base
1999-2000 BMW 323i Base
2001-2006 BMW 325Ci Base
1992-1995,2001-2006 BMW 325i Base
1992-1995 BMW 325is Base
2001-2006 BMW 325xi Base
2000 BMW 328Ci Base
1996-2000,2007-2013 BMW 328i Base
1996-1998 BMW 328is Base
2007-2008 BMW 328xi Base
2001-2006 BMW 330Ci Base
2001-2006 BMW 330i Base
2001-2006 BMW 330xi Base
2009-2011 BMW 335d Base
2007-2013 BMW 335i Base
2011-2013 BMW 335is Base
2007-2008 BMW 335xi Base
1990-1995,2004-2007 BMW 525i Base
2006-2007 BMW 525xi Base
1982-1988 BMW 528e Base
2008-2016 BMW 528i Base
1994-1995,2004-2007 BMW 530i Base
2006-2007 BMW 530xi Base
2014-2016 BMW 535d Base
1985-1993,2008-2016 BMW 535i Base
2010-2016 BMW 535i GT Base
2011-2016 BMW 535i GT xDrive Base
1988 BMW 535is Base
2008 BMW 535xi Base
1994-1995 BMW 540i Base
2004-2005 BMW 545i Base
2006-2016 BMW 550i Base
2010-2015 BMW 550i GT Base
2010-2016 BMW 550i GT xDrive Base
2012-2018 BMW 640i Base
2014-2018 BMW 640i xDrive Base
2004-2005 BMW 645Ci Base
2006-2010,2012-2018 BMW 650i Base
2012-2018 BMW 650i xDrive Base
1983-1984 BMW 733i Base
1988-1992 BMW 735i Base
1988-1992 BMW 735iL Base
1993-1995,1997-2001,2011-2015 BMW 740i Base
1993-2001 BMW 740iL Base
2011-2015 BMW 740Li Base
2013-2015 BMW 740Li xDrive Base
2002-2005 BMW 745i Base
2002-2005 BMW 745Li Base
2011-2012 BMW 750i ActiveHybrid
2006-2015 BMW 750i Base
2010-2015 BMW 750i xDrive Base
1988-1994,1997-2001 BMW 750iL Base
2011-2012 BMW 750Li ActiveHybrid
2006-2015 BMW 750Li Base
2010-2015 BMW 750Li xDrive Base
2004-2006 BMW 760i Base
2003-2006,2010-2015 BMW 760Li Base
1994-1997 BMW 840Ci Base
1993-1997 BMW 850Ci Base
1991-1992 BMW 850i Base
1988-1991,1995-1999,2001-2006,2008-2013 BMW M3 Base
1995 BMW M3 Lightweight
1991-1993,2006-2010 BMW M5 Base
2006-2010 BMW M6 Base
2013-2015 BMW X1 sDrive28i
2013-2015 BMW X1 xDrive28i
2004-2005 BMW X3 2.5i
2004-2006 BMW X3 3.0i
2007-2008 BMW X3 3.0si
2015-2017 BMW X3 sDrive28i
2015-2017 BMW X3 xDrive28d
2011-2017 BMW X3 xDrive28i
2009-2010 BMW X3 xDrive30i
2011-2017 BMW X3 xDrive35i
2017-2020 BMW X4 M40i
2015-2018 BMW X4 xDrive28i
2015-2016 BMW X4 xDrive35i
2001-2006 BMW X5 3.0i
2000-2006 BMW X5 4.4i
2002-2003 BMW X5 4.6is
2004-2006 BMW X5 4.8is
2010-2013 BMW X5 M
2010-2011 BMW X6 ActiveHybrid
2010-2014 BMW X6 M
2008-2014 BMW X6 xDrive35i
2008-2014 BMW X6 xDrive50i
1999-2002 BMW Z3 Coupe
1999-2002 BMW Z3 M Coupe
1998-2002 BMW Z3 M Roadster
1996-2002 BMW Z3 Roadster
2003-2005 BMW Z4 2.5i
2003-2005 BMW Z4 3.0i
2006-2008 BMW Z4 Coupe 3.0si
2006-2008 BMW Z4 M Coupe
2006-2008 BMW Z4 M Roadster
2006-2008 BMW Z4 Roadster 3.0i
2006-2008 BMW Z4 Roadster 3.0si
2009-2011 BMW Z4 sDrive30i
2009-2016 BMW Z4 sDrive35i
2011-2016 BMW Z4 sDrive35is
2003 BMW Z8 Alpina
2000-2003 BMW Z8 Base
2011-2016 Mini Cooper Countryman Base
2013-2016 Mini Cooper Countryman John Cooper Works ALL4
2011-2016 Mini Cooper Countryman S
2011-2016 Mini Cooper Countryman S ALL4
2013-2014 Mini Cooper Paceman Base
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SKU: 43284992874

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4.8 ★★★★★
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Connie
Omaha, US
★★★★★ 5
Love it
Color: Brushed Nickel, Material Type: Stainless Steel
I love it. It holds the jumbo rolls and that makes it a perfect kitchennitem
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Reviewed in the United States on February 28, 2026
M
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Mr. Douglas
Birmingham, US
★★★★★ 5
The Best Book on the Creation-Evolution Debate
Format: Paperback
“The book The Evolution of Adam is an accessible study of the hermeneutical issues involved in reading Genesis and Paul on Adam in view of evolution.” - Peter Enns In my opinion The Evolution of Adam by Peter Enns is the best book available on the evolution versus creation debate because it goes right to the heart of the matter. Christians grossly misunderstand the creation stories in Genesis because they read them from a modern point of view. The first part of the book deals with Adam in Genesis. The second part of the book deals with Paul's Adam in Romans. The book is short and very well written for the popular audience. PART 1 ADAM IN GENESIS Many stories in the Old Testament have parallels with other Ancient Near Eastern stories. The Adam story is no different as it has strong similarities to Atrahasis. If I may quote Enns, “Israel's creation story was written to say something about their place in the world and the God they worshiped. To think that the Israelites, alone among all other ancient peoples, were interested in (or capable of) giving some definitive, quasi-scientific, account of human origins is an absurd logic. And to read the story of Adam and Eve as if it were set up to so such a thing is simply wrongheaded. It strains credulity to think that, of all the ancient peoples with origins stories, Israel alone escaped this story-telling mentality and gave us something approximating 'history' or 'science' in the modern sense.” The Evolution of Adam shows conclusively that, “the Adam story in Genesis is part of Israel’s literature of national and religious self-definition, not the origin of humanity.” The Adam story is not concerned with human origins as most Christians assume. Adam is Israel. Israel’s history as a nation can be broken down as follows:   1. Israel is “created” by God at the exodus through a cosmic battle (gods are defeated and the Red Sea is “divided”);   2. The Israelites are given Canaan to inhabit, a lush land flowing with milk and honey;   3. They remain in the land as long as they obey the Mosaic law;   4. They persist in a pattern of disobedience and are exiled to Babylon. Israel’s history parallels Adam’s drama in Genesis:   1. Adam is created in Genesis 2 after the taming of chaos in Genesis 1;   2. Adam is placed in a lush garden;   3. Law (not to eat of the Tree of the Knowledge of Good and Evil) is given as a stipulation for remaining in the garden;   4. Adam and Eve disobey and are exiled. PART 2 PAUL'S ADAM Paul’s use of the Adam story, like Paul’s other uses of the Old Testament, is marked by creativity and the prior conviction that Jesus is God’s unexpected solution to a universal plight. Enns' summary of Paul's Adam in Romans 5:12-21 is as follows: 1. Adam is hardly mentioned in the Old Testament. 2. Some see Noah, Abraham, Moses, and David as “new Adams.” Paul represents Jesus as a new Adam. 3. The Fall of man is not taught in the Old Testament. 4. The Fall of man is not taught in the Garden scene. The imputation of Adam’s sin is not taught in the garden story. 5. The Adam/Jesus Parallel in Romans 5 is both clear and not so clear. What does Paul mean when he says that through Adam’s sin, “death came to all, because all sinned.” One might have expected Paul to say, “because Adam sinned” (death is Adam’s fault). 6. Paul’s Jesus/Adam parallel does not stem from a “plain reading” of Genesis. It is selective and theologically driven. The Book of Romans is not about personal salvation, but about the Jew/Gentile relationship. 7. Paul was an ancient man and he had an ancient view of human origins. 8. Paul used the Old Testament in creative ways that violate the grammatical-historical-contextual approach. So he could be doing the same with Adam. 9. Adam was used creatively in Second Temple Jewish literature (Paul’s contemporaries). CONCLUSION Evolution and creation are not in conflict because the early chapters of Genesis have nothing to do with HOW God created the world or the first humans. Therefore science can be studied freely for what it is and the Old Testament can be understood as ancient Israel's story. If I may quote Enns again, “The root of the conflict over evolution and creation for many Christians is not scientific or even theological, but group identity and fear of losing what it offers. The challenge of evolution is here to stay, and its effect on how Christians read Genesis and Paul must be addressed deliberately.” “Evangelicals tend to focus on how to protect the Bible against the attacks of evolution. The real challenge before them is to reorient their expectation of what the story of Adam and Eve is actually prepared to deliver.” If you are looking to solve the evolution-creation debate in your mind then the Evolution of Adam is the book to read. Evolution and creation are both true. God created through evolution. The Bible is not a modern science book.
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Reviewed in the United States on December 15, 2012
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William M. Victor
Cuba, US
★★★★★ 4
Thoughtful book on the purpose of the Creation accounts
Format: Paperback
This book provides a very good introduction into how the Old Testament (Hebrew Bible) was most likely formed. It takes very seriously the environment that may have shaped the Pentateuch. It also provides a good primer into how Paul read the Hebrew Bible: through the lens of the death and resurrection of Jesus. If the reader of the Bible understands the purpose behind the creation narratives then there appears to be less conflict with scientific explanations for the origins of the universe and even humanity. I was expecting this book to do something that Enns never claims he was setting out to do, that is give an alternative understanding of the origins of sin and death while taking Paul's account in Romans 5 seriously. Enns claims that Paul interpreted the Adam story in a way that he interpreted other accounts of the Hebrew Bible, through a Christological lens but with little regard to historical context. To Enns, Paul was a man of his time and just because Paul, a man uninformed by scientific explanations of the universe, understood Adam as a historical person doesn't mean those of us who are informed need to see it the same way. Enns values Paul's Christocentric lens on the Hebrew Bible, but comes just short of calling Paul wrong on his understanding of the origin of sin and death. If you are working through the issue of integration/synthesizing scientific thoughts on the origins of the universe and humanity (as well as trying to come to grips with the purpose of the Creation accounts in Genesis) this book will serve you well. If you are expecting Enns to provide that integration/synthesis for you, you will be disappointed.
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Reviewed in the United States on March 3, 2012
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Mark A. Chenoweth
New York, US
★★★★★ 5
Enns' view of Adam will eventually dominate in the Evangelical academy
Format: Paperback
For years and years on end, I have been fascinated with trying to make Adam and Eve line up with evolution. I took a bunch of positions that I knew were ad-hoc but I didn't know what else to do at the time. One thing I couldn't figure out was why Genesis 1-3 seemed to be completely symbolic, yet Paul seemed to interpret it so literally. I read through Genesis 1-3 again and again and again. I picked up commentary after commentary. But the commentaries I read (other than Claus Westermann's-which is fantastic)seemed to make arbitrary jumps between interpreting the Adam story literally and symbolically. The attempts to literally interpret the story seemed to stem from a desire to stay faithful to Paul's reading of the story rather than from a desire to be faithful to the Genesis text. But shouldn't how Paul interprets the story be the final word on Adam for Christians? This is what The Evolution of Adam deals with. Paul's interpretation of the story in Romans and 1 Corinthians seemed to be a strange re-reading of the story...one that is overly literal. A talking snake? God walking in the garden? Every good Christian knows God doesn't have a body. So why in the world did Paul read this story so literally? It's this that Enns tries to answer. He shows us that Paul didn't intend to give us a historical critical exegesis of Genesis. Maybe Paul thought Adam was a literal person, maybe he didn't. This is beside the point. Enns shows that Paul was doing some pastoral reshaping of the Adam story along the lines of 2nd Temple Judaism to highlight the significance of Christ's death and resurrection. According to Enns' the "authorial intent" of Genesis 2 and 3 was of very little significance to Paul. Even if Paul knew (and there's good reason to believe he did) that Genesis doesn't indicate that Adam's sin has a universal effect on all humanity, he probably would have used the Adam story in the exact same way. Why? Because it was the best way to explain how Christ put Jews and Gentiles on an "equal footing." For Paul, Christ came first. Anything that could help explain the significance of Christ, even if that meant reshaping OT testament passages from their original "authorial intent," was fair game for Paul. And as Enns shows, it was also fair game for Paul's contemporaries. As Christians, we know we are sinners because we have a savior, not because Adam sinned. In the words of world-renowned Patristics professor and Eastern Orthodox scholar, John Behr, "We should not begin with a claim to know ourselves as sinful and then find a savior who corresponds to what we think our problems are...Christ provides the diagnosis of our condition and simultaneously provides the remedy." Enns' suggestions for the evolution debate are controversial among evangelicals, although they seem to be accepted by many Eastern Orthodox and Catholic academics today. Evangelicalism is a bit behind. Enns' book will provide for much discussion and will inflame reformed Evangenical fundamentalists like Albert Mohler. But his suggestions will ultimately be accepted by the majority of evangelical theologians in the next 100 or so years. I'm fairly sure of this. Although I'm Eastern Orthodox, Peter Enns' book is thoroughly orthodox, excellently argued, pastorally sensitive and ultimately game-changing for the Evangelical world. And although it seems many Orthodox are already talking Enns' game, to my knowledge, no one has written a book on the subject that actually tackles all the sticky exegetical issues. So Enns' book transcends the Protestant/Catholic/Orthodox divide. One thing Enns did leave out is what to do with the genealogies in scripture that mention Adam. If you are interested in a discussion of these, check out Daniel Harlow's article online entitled "After Adam: Reading Genesis in an Age of Evolutionary Science."
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Reviewed in the United States on January 24, 2012
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AlbMonk
Boise, US
★★★★★ 5
Opened My Eyes to a New View
Format: Kindle
Excellent book. Entirely changed the way that I have looked at the origins debate. I have been a lifelong literal creationist for most of my Christian life. But, in recent years I have begun to question this view and look a bit closer at how evolution could in fact be reconciled with the creation story. And, this book has most certainly helped with this journey. "The Evolution of Adam" is broken up into two major parts with each part broken up into several more detailed subsets: 1) Genesis: An Ancient Story of Israelite Self-definition; 2) Understanding Paul's Adam. It is from these two parts where Enns believes he can establish an understanding about the Genesis story, Adam, and where evolution could fit into the story. Using textual criticism, Enns makes numerous conclusions based on both biblical and extra-biblical resources. Here are just a few that I have observed: 1) The Genesis account is NOT a book about origins, but a wisdom book about Israel's identity as a chosen people. Never did the Jewish people claim or believe Genesis was about the origins of the world and humanity. 2) Enns also surmises that Genesis was likely written post-exilic by the prophet Ezra at a time when Israel had lost its identity in Babylonian captivity and were seeking a renewed national identity that had been lost. 3) The Genesis creation story closely resembles numerous other creation stories of Israel's neighboring cultures (i.e. Atrahasis, Enuma Elish, Gilgamesh). 4) That Adam was a proto-type of Israel (i.e. loved by God, disobeys Gods command, and suffers the consequences, exiled from the garden/Babylon). 5) That Paul's Adam was explained in the context of 1st century Judaism and was using Adam as a mere metaphor and example of spiritual death for both Jews and gentile alike. 6) Adam could have possibly been the first homo-sapien that became aware of his spiritual nature, but hominids could have existed prior to Adam. 7) Nowhere in the Old Testament and Jewish history was Adam known to be the conduit for which sin became an inherited nature passed on to all of mankind. Where I think this book is lacking is where evolution comes into play. Enns spends most of his time breaking down and dissecting the creation story, but spends very little time building up the evolution process and how it fits in. Nevertheless, we cannot dismiss the science of evolution at the expense of taking the creation/Adam account literally. There is wiggle room in these two ideologies to allow for both God's divine creation and scientific evolution. Great book. Must be read with an open mind. If you hold firmly to creationism and believe it to be the ONLY way, then this book is likely not for you. But, if you are open to the possibility that Genesis is not a scientific book about human origins, then you may find this to be quite good. Enns speaks in such a way that this book is not too academic and easy enough for the average layman to understand. it is highly recommended.
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Reviewed in the United States on May 17, 2014

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