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Imagining India in Modern ChinaExplore the captivating intersection of cultures in *Imagining India in Modern China*, a groundbreaking work by Gal Gvili that uncovers the intricate relationship between Chinese and Indian literature. This compelling exploration begins in the late Qing era, when Chinese intellectuals sought inspiration from India to forge a path towards literary decolonization and anticolonial solidarity. The book delves into how Chinese writers envisioned India as a
Explore the captivating intersection of cultures in *Imagining India in Modern China*, a groundbreaking work by Gal Gvili that uncovers the intricate relationship between Chinese and Indian literature. This compelling exploration begins in the late Qing era, when Chinese intellectuals sought inspiration from India to forge a path towards literary decolonization and anticolonial solidarity. The book delves into how Chinese writers envisioned India as a powerful alternative to Western imperialism, promoting a Pan-Asian vision that was integral to shaping a new modernity on their own terms. Through meticulous analysis, Gvili reveals how these authors created a rich narrative of Sino-Indian connections, striving to resist the pervasive legacies of Western influence and reclaim their cultural heritage through unique literary forms. With roots in historical exchanges and a keen awareness of colonial aggression, *Imagining India in Modern China* represents one of the earliest South-South literary imaginaries—the hopes it inspired, the revitalization of literature it triggered, and the inescapable influence of the Global North. Perfect for scholars of Asian literature, cultural studies enthusiasts, and anyone interested in the dynamics of anticolonial movements, this book offers an enlightening perspective on the complexities of literary relationships in a postcolonial world. Discover the transformative power of imagination in literature with Gal Gvili's insightful analysis and uncover the profound connections between India and China in modern history.Shipping Notes
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4.6 ★★★★★
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Product Reviews
★★★★★ 5
Quality filter.
Size: (Pack of 1)
I have been using these filters for years on my Grand Caravan. Wait till they go on sale and stock up on them.
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Reviewed in the United States on May 17, 2026
★★★★★ 4
Good OEM replacement, but check the contents
Size: (Pack of 1)
This filter was perfect for my 2020 ram 1500, however I had to get a replacement because the gasket was not included in the box as delivered. I contacted the seller and they replaced it within two days. The replacement unit had both the filter, and the gasket in the box it should've been.
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Reviewed in the United States on June 27, 2025
★★★★★ 5
Good price
Size: (Pack of 1)
Just as described, good price.
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Reviewed in the United States on May 22, 2026
★★★★★ 5
Well made filter.
Size: (Pack of 1)
High quality manufacture.
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Reviewed in the United States on May 14, 2026
★★★★★ 5
Exposing the Roots of Christian Nationalism
Format: eTextbook
Kevin M. Kruse’s One Nation Under God: How Corporate America Invented Christian America dismantles the enduring myth that the United States was founded as a “Christian nation.” Instead, Kruse demonstrates how this identity was deliberately constructed in the mid‑20th century as a political strategy. Beginning in the 1930s, business leaders alarmed by Franklin D. Roosevelt’s New Deal sought to counter what they perceived as government “slavery.” To resist these reforms, they partnered with clergy and promoted the idea of “freedom under God,” blending economic resistance with religious appeal.
This alliance reached its zenith during Dwight Eisenhower’s presidency. Eisenhower expanded religion’s role in public life, inaugurating the National Prayer Breakfast, adding “under God” to the Pledge of Allegiance, and making “In God We Trust” the official national motto. These initiatives reshaped American identity, fueling a surge in church membership and embedding religious language into civic rituals. The phrase “one nation under God” became a widely accepted marker of patriotism, crossing political and denominational lines.
Kruse’s central argument is that Christian nationalism was not inherited from the Founders but deliberately cultivated by corporate and political interests in the 20th century. By exposing its origins, he reveals how this “invented tradition” continues to shape and divide American politics today.
C.S. Lewis, in The Screwtape Letters, anticipated this danger with remarkable clarity. He warned that the gravest temptation is not outright disbelief but the subtle corruption of faith—when Christianity is treated as a means to another end rather than as an end in itself. Lewis’s insight resonates with Kruse’s account: both show how faith can be co‑opted when believers confuse God’s kingdom with Caesar’s.
History is important, but it is equally important that we do not allow bad history to repeat—or even to rhyme—when each stanza leads us further from God. Kruse provides the historical scaffolding, Lewis the theological discernment. Together they invite us to vigilance: to name the temptations of Christian nationalism, to resist its allure, and to anchor our communities in the truth that God’s kingdom cannot be co‑opted by worldly power.
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Reviewed in the United States on December 16, 2025
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